Give a THING and take a thing, that is the devil's gold ring

Meaning & Analysis

Taking back what you have given is a mark of bad faith; a gift recalled is figuratively the devil’s ornament.

Insights

Bad-faith generosity

A rescinded gift exposes the giver’s counterfeit goodwill—kindness becomes a trap that advertises virtue while reclaiming cost.

Strings-attached power

Gifts recalled or made conditional function as control tactics; the recipient is kept in debt, never secure in ownership.

Breach of social covenant

A true gift inaugurates reciprocity; reversing it snaps the moral circuit and signals that promises and honors are unreliable.

Allure and corruption

The ‘gold ring’ glitters—appealing reward—but belongs to the devil: apparent benefit hides moral stain and future harm.

Instability of promises

What is given today and reclaimed tomorrow trains a culture of distrust, where words and vows are understood as provisional.

Children’s law

Collected as schoolyard cant, the chant teaches early that a gift is a transfer, not a loan; playground ethics codify property norms before formal law does.

Ancient pedigree

Moralists (e.g., the report via Fuller that Plato knew the proverb) long held that a true ‘giving’ is irrevocable; the saying compresses that classical ideal into vernacular rhyme.

Gift-economy logic

Maussian exchange depends on freedom and timing; retracting a gift breaches the tacit contract of gratitude and counters-gift, souring the social ledger.

Theology of duplicity

Invoking the devil paints reversal as diabolical: deception masquerading as charity. The ‘gold ring’ evokes covenantal symbolism perverted—an anti-wedding band binding giver and taker to mistrust.

Psychological hook

Giving-then-taking resembles intermittent reinforcement: the recipient is destabilized, made compliant by fear of loss; the act is less generosity than manipulation.

Rhetorical Devices

Rhyme and rhythm

The sing-song cadence (‘Give a thing and take a thing’) brands the rule for easy recall, fitting its nursery provenance.

Reduplication

Repeating ‘thing’ with mirrored verbs dramatizes the reversal and spotlights its pettiness.

Metaphor

‘Devil’s gold ring’ personifies the act as a flashy but cursed token, moralizing the behavior through vivid emblem.

Antithesis/Chiasmus

Give ↔ take set in symmetrical order enacts the flip that the proverb condemns.

Colloquial gnomic form

Plain diction and proverbially tight phrasing make the judgment portable for everyday disputes over gifts and favors.

reciprocitytrustbadfaithmanipulationpromisesethics
Analyzed with gpt-5.0-thinking on November 14, 2025

Transcription

Quotations

To give a thing and take a thing; to weare the diuells gold-ring.

1611, COT., s.v. Retirer

It is . . . a Prouerbe among our children, To giue a thing, and take a thing, is fit for the Deuils darling.

1624, T. ADAMS, Temple, Wks., p. 972
1632, HAUSTED, Rival Friends, II ii, s. D4v.

Plato saith that in his time it was a Prouerb amongst Children . . . Things that are truly given must not be taken away again.

1642, FULLER, Holy State, III xxv, p. 231
1659, HOW., Eng. Prov., p. 5
1664, T. KILLIGREW, Parson's Wed., III v, p. 116

(As the English say, to give a thing, and take it again, is).

1666, TOR., It. Prov., note 70, p. 79

Give a thing and take a thing, etc.

1670, RAY, p. 96

Give a Thing, and take a Thing, Is the ill Man's Goud Ring.

1721, KEL., p. 120

Cross References

Annotations

  1. A Cant among Children, when they demand a Thing again, which they had bestowed.

Original Scan

Give a THING and take a thing, that is the devil's gold ring - a scanned entry from Tilley's 1950 Dictionary of Proverbs.
Scan courtesy of HathiTrust Digital Library.
Used under CC BY-NC 3.0.

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Last updated: January 27, 2026