WAR makes thieves and peace hangs them

Meaning & Analysis

During the chaos and lawlessness of wartime, many people are driven to become thieves out of necessity or opportunity. When peace is restored, the legal system is re-established, and these same thieves are captured and executed.

Insights

The Cycle of Chaos and Order

The proverb illustrates the cyclical relationship between chaos and order. 'War' symbolizes a period of societal breakdown where normal rules are suspended, allowing transgressive behaviors to flourish. 'Peace' represents the inevitable return to a structured system where those who violated its norms are held accountable.

Inevitability of Consequences

It serves as a warning that actions, even those justified by desperate circumstances, have delayed consequences. The 'thieves' may thrive temporarily during the 'war', but they cannot escape the eventual retribution that 'peace' and its restored laws will bring.

The Casualties of Transition

The proverb suggests that the transition from one societal state to another creates victims. The 'thieves' are products of war's turmoil, but they become casualties of peace's new order, highlighting how individuals can be caught and destroyed by large-scale political shifts.

Historical Reality of Post-War Society

This proverb reflects the brutal reality of post-conflict societies, where soldiers and civilians, displaced and impoverished by war, often turned to crime to survive. The re-establishment of 'peace' was synonymous with the state's harsh re-imposition of authority, often through public executions, to suppress the very disorder that the war itself had created.

Critique of State Power

The proverb serves as a cynical commentary on the nature of the state. In times of war, the state itself engages in and encourages acts of plunder and violence, effectively 'making thieves'. When peace returns, the state reclaims its monopoly on justice and order by punishing the very individuals it helped create, revealing a stark hypocrisy in the application of law.

Situational Morality and Human Nature

Psychologically, the proverb highlights how extreme circumstances can erode moral norms, leading individuals to commit acts they wouldn't in peacetime. It underscores a grim view of human nature, suggesting that criminality is often a product of circumstance, yet it simultaneously depicts a system that punishes the symptom (the thief) without acknowledging the cause (the war).

Rhetorical Devices

Antithesis

The proverb is built on a stark contrast between 'war' and 'peace', and their respective actions ('makes' vs. 'hangs'). This sharp juxtaposition creates a powerful, memorable, and balanced statement.

Personification

'War' and 'peace' are treated as active agents that create and execute. This personification turns abstract concepts into powerful forces that shape human destiny, enhancing the proverb's dramatic impact.

Parallelism

The phrase follows a symmetrical structure: 'War makes thieves' is paralleled by 'peace hangs them'. This balanced construction gives the proverb a rhythmic quality, making it concise and aphoristic.

warpeacejusticecrimeconsequenceshypocrisy
Analyzed with gemini-2.5-pro on August 8, 2025

Transcription

Quotations

La guerre fait les larrons et la paix les moines au gibbet.

c.1594, BACON, no. 1535

And when they returne from the warres, many .. became beggars or theeues, and so lead and end their liues in myserie, of whom the Italian hath a prouerb; Warres make thieues, and Peace hangeth them vp.

1598, BARCKLEY, Fel. Man, IV, p. 382
1640, HERB., no. 467

(and Peace brings them to the gallowes).

1659, HOW., Fr. Prov., p. 1
1659, HOW., It. Prov., p. 12
1659, N.R., p. 125
1664, COD., p. 229

(hangs them up).

1666, TOR., It. Prov, 25, p. 110

For then the Laws come in force again.

*Note, 69, p. 112

*Gall. It.

1670, RAY, p. 27
1687, MIEGE, s.v. War
1721, KEL., p. 358
1732, FUL., no. 5418

Original Scan

WAR makes thieves and peace hangs them - a scanned entry from Tilley's 1950 Dictionary of Proverbs.
Scan courtesy of HathiTrust Digital Library.
Used under CC BY-NC 3.0.

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Last updated: January 27, 2026