WOMEN are necessary evils

Meaning & Analysis

Women are indispensable for human life and society, particularly for men, yet they are also considered a source of trouble, difficulty, or moral corruption.

Insights

Ambivalent Dependency

The proverb articulates a profound sense of ambivalent dependency, where one feels inextricably tied to a person, institution, or system that is perceived as fundamentally flawed or harmful. It speaks to a feeling of being trapped by necessity.

Patriarchal Justification

It functions as a justification for patriarchal control, framing women not as equals but as a natural problem to be managed. This rationalizes social, political, and economic restrictions placed upon them.

Conflict of Desire and Frustration

The saying captures the internal conflict between desire and resentment. The 'necessity' stems from attraction, companionship, and societal expectation, while the 'evil' arises from the perceived frustrations, complexities, and challenges of relationships.

Classical and Humanist Roots

Originating from classical antiquity and popularized by humanists like Erasmus, the proverb reflects a long-standing tradition of misogynistic thought in Western literature and philosophy, framing women as both indispensable for procreation and domestic life, yet inherently disruptive or morally inferior.

Psychological Projection

The proverb serves as a psychological defense mechanism, projecting male anxieties about dependency, sexuality, and loss of control onto women. By labeling the object of dependency as 'evil', it rationalizes the desire to control and subordinate them.

Socio-Historical Context

This saying encapsulates the patriarchal bargain of its era: women's roles in marriage and society were essential ('necessary'), but their individual agency, intellect, or desires were often viewed as a threat ('evil') to the established social order.

Rhetorical Devices

Oxymoron

The core of the proverb is the stark contradiction between 'necessary' (essential, good) and 'evil' (harmful, corrupt). This powerful rhetorical device creates a memorable tension that encapsulates a complex and conflicted worldview.

Categorical Generalization

The proverb makes a sweeping, absolute statement about an entire gender. This rhetorical strategy presents a subjective and biased opinion as an objective, universal truth, lending it an unearned authority.

Epigrammatic Structure

Its concise and aphoristic structure makes the statement sharp, impactful, and easily repeatable, allowing it to function as a seemingly self-evident piece of wisdom.

misogynyparadoxdependencypatriarchygenderstereotype
Analyzed with gemini-2.5-pro on August 16, 2025

Transcription

Quotations

Necessarium malum .. Nam nec tecum vivere possumus, nec sine te.

— Erasmus, Adagia 191D

A woman is a necessary euyll.

1547, W. BALDWIN, Treat. Mor. Phil., III xv, s. O5v

You, Gentlemen, may learn hereby .. to use them [women] as necessary evils.

1576, PETTIE, Pet. Pal., II 166

All Women bee euills, yet necessarie euills.

1583, MELBANCKE, Philot., s. T2v

Women are vniversally mala necessaria.

1590, GREENE, Never Too Late, p. 27

So men when they haue glutted themselues with the faire of womens faces, holde them for necessarie euills.

1590, LODGE, Rosalynde, p. 112

Women .. are indeed necessarie but euills.

1591, FLOR., Sec. F. XII, p. 173

Of which officers, we may say, as the Philosopher sayes of wiues, that they be Mala necessaria: Necessarie euils.

1604, DALLINGTON, View France, s. P2v
1616, BRET., Hunt. frag., s. A4v
1639, CL., s.v. Foeminae, p. 118

Women were at best but Necessary Evils.

1640, BRATHWAITE, Art Asleep Husb., p. 303

[As in 1547 W. Baldwin].

1687, MIEGE, s.v. Woman

Cross References

Original Scan

WOMEN are necessary evils - a scanned entry from Tilley's 1950 Dictionary of Proverbs.
Scan courtesy of HathiTrust Digital Library.
Used under CC BY-NC 3.0.

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Last updated: January 27, 2026