Like BLOOD, like good, and like age make the happiest marriage

Meaning & Analysis

Marriage is happiest when the partners are near-equals in lineage (“blood”), wealth or property (“good/goods”), and years (“age”).

Insights

Harmony through likeness

Similarity in background, means, and life-stage lowers friction: shared habits, expectations, and rhythms of life make domestic concord likelier than mismatch does.

Balanced power

Equality of status and resources curbs domination and dependency; when neither partner vastly outranks the other in age or wealth, bargaining is fairer and respect more mutual.

Lineage strategy

‘Like blood’ encodes a policy of homogamy: families preserve honor, alliances, and property by choosing spouses from comparable stock.

Lifecycle synchrony

Partners of similar age pass milestones together—childbearing, work, decline—so timing and energy align, smoothing long-term cooperation.

Conservative boundary

The maxim also polices class frontiers, warning against unequal matches; its prudence can shade into exclusion, prioritizing social order over romantic crossing of lines.

Humanist pedigree

Erasmus’ Adagia (“Aequalem uxorem quaere”—seek an equal wife) crystallizes a Renaissance ideal of parity in marriage, echoed here as equality in blood, goods, and years.

Goods and ‘good’

Early variants gloss ‘good’ as ‘goods’: property, dowry, jointure. The proverb’s kitchen-counter clarity—match money with money—reveals marriage as economic partnership as much as affection.

Stage echoes

Dramatists often counsel against marrying above one’s ‘degree’—in estate, years, or wit—mirroring a cultural belief that mismatched unions court jealousy, ridicule, or strain.

Assortative mating

Across eras, people tend to pair by education, class, and age. Such homogamy stabilizes households (shared networks, norms) but can also harden social stratification.

Gender and welfare

Equal age implicitly resists very young–old pairings that historically magnified power imbalances; the ideal of parity thus doubles as a quiet check on exploitation.

Rhetorical Devices

Tricolon

Three parallel elements—blood, good, age—deliver a complete checklist of parity in a compact, memorable series.

Anaphora

Repetition of “like” before each noun creates rhythmic insistence, stamping the principle of equivalence into the ear.

Parison/Isocolon

Syntactically balanced phrases embody the very equality the line recommends, making form mirror content.

Parataxis

Simple coordination (“and”) accumulates criteria without subordination, presenting them as coequal requisites.

Sound echo

The near-rhyme of “blood/good” and the blunt, monosyllabic nouns lend a gnomic, proverbial snap.

marriagehomogamyclasswealthcompatibilityprudence
Analyzed with gpt-5.0-thinking on November 14, 2025

Transcription

Quotations

Aequalem uxorem quaere.

— Erasmus, Adagia 301D

Yet let his wife be such a one as is neither much more noble in birth, or farre more richer in goodes, but according to the wyse saying: choose one euery way, as neare as may bee equall in both.

1578, LYLY, Euph. Anat. Wit, p. 283

(makes).

1639, CL., p. 28
1670, RAY, p. 48

(Like good, like blood, and).

1672, WALK., 21, p. 40

(good, like age make the best marriage).

1681, ROB., p. 266
1687, MIEGE, s.v. Marriage

(goods).

1732, FUL., no. 6184

Shakespeare Citations

She’ll none o’ th’ Count. She’ll not match above her degree, neither in estate, years, nor wit.

TN, I.iii

Cross References

Original Scan

Like BLOOD, like good, and like age make the happiest marriage - a scanned entry from Tilley's 1950 Dictionary of Proverbs. Like BLOOD, like good, and like age make the happiest marriage - a scanned entry from Tilley's 1950 Dictionary of Proverbs. (continuation)
Scan courtesy of HathiTrust Digital Library.
Used under CC BY-NC 3.0.

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Last updated: January 27, 2026