The HOLY SCRIPTURE is made a nose of wax

Meaning & Analysis

Scripture is treated like a soft, pliable wax nose that can be bent into any shape—twisted to fit the interpreter’s will rather than its own sense.

Insights

Manipulated authority

The proverb indicts readers who bend sacred text to pre-decided conclusions, converting divine authority into a tool for partisan ends.

Context-wrenching

It warns that verses severed from context can be curved to argue for anything; elasticity replaces exegesis.

Epistemic bad faith

Portrays interpretive dishonesty: the interpreter pretends to submit to the text while quietly reshaping it to match desire or doctrine.

Fragile foundations

If public norms rest on infinitely malleable readings, communal guidance collapses into sophistry and faction.

Reformation polemic

From Tyndale onward, Protestants blasted opponents for ‘wresting’ Scripture, while Catholics accused reformers of the same. The wax nose became a stock image for hermeneutical abuse in 16th–17th c. controversy.

Body-part symbolism

A nose is prominent and defining; to make it wax is to make identity itself malleable. The image shames interpreters who put on whatever ‘face’ suits the moment.

Rule of faith vs. free play

The proverb tacitly argues for controls on meaning—grammar, genre, canon, tradition—so that interpretation forms the reader rather than the reader forming the text.

Law and scripture

A parallel charge—‘the law is a nose of wax’—shows a wider anxiety: any normative code can be lawyered into putty unless disciplined by principle and community.

Psychology of rationalization

Humans retrofit reasons to desires; the wax-nose sneer exposes motivated reasoning masked as piety, a timeless cognitive temptation.

Rhetorical Devices

Metaphor

Equates Scripture with a wax nose—vivid, tactile shorthand for pliability and abuse.

Synecdoche

A single body part (‘nose’) stands for the whole face/text, implying that twisting a part disfigures the entire meaning.

Material symbolism

Wax signifies softness and shapability; the choice of material encodes the moral: truth should be firm, not fusible.

Irony

What ought to shape us (revelation) is said to be shaped by us, reversing the rightful order to expose hypocrisy.

Allusion density

The phrase carries a history of polemical usage; its compactness lets one image summon a whole debate on hermeneutics.

hermeneuticsmanipulationhypocrisyscripturerationalizationauthority
Analyzed with gpt-5.0-thinking on December 20, 2025

Transcription

Quotations

The text to turne and glose, like a welshe manes hose, or lyk a waxen nose.

a1529, SKELTON, Image Hypocrisy, Wks., II 425

If the scripture be contrary, then make it a nose of wax, and wrest it this way and that way, till it agree.

C1530, TYNDALE, Expos. Matt., p. 103

Affirming .. that the Scriptures are darke .. because they may bee wrested euery way, like a nose of waxe, or like a leaden Rule.

1598, T. COOPER, Admon. People Eng., p. 58

The Scripture is a Nose of Wax.

1620, T. GRANGER, Syntagma Log., V 2, p. 335

No reasoning by scripture will convince them; for they make that but a nose of wax.

1659, T. BURTON, Diary, IV 442

The dissenting sects of Mahametans quarrel .. and make the one as much a nose of wax as .. the other.

1661, R. BOYLE, Style Holy Scrip., Wks., II 111

This mystical way of interpreting makes the Scripture a nose of wax, which a man may turn which way he will.

1680, H. MORE, Apocal. Apocal. Epil., p. 301

Oral Tradition, that Nose of Wax, which you may turn and set which way you list.

1686, HORNECK, Cruc. Jesus IX, p. 107

Cross References

Explanation

[[An expression applied to the practice of wresting the Scriptures from their context.]]

Original Scan

The HOLY SCRIPTURE is made a nose of wax - a scanned entry from Tilley's 1950 Dictionary of Proverbs.
Scan courtesy of HathiTrust Digital Library.
Used under CC BY-NC 3.0.

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Last updated: January 27, 2026