He that GOES far to marry will either deceive or be deceived

Meaning & Analysis

A person who travels a great distance to find a spouse is likely to be either the perpetrator or the victim of some form of deceit.

Insights

The Risk of the Unknown

The act of going 'far to marry' symbolizes stepping outside the safe, known boundaries of one's community. This introduces a high degree of uncertainty and risk, as the normal checks and balances of reputation and mutual acquaintance are absent.

Suspicion of Motive

The proverb implies that the need to seek a partner from a distant place is inherently suspicious. It suggests that the person may have a flawed reputation, a hidden past, or ulterior motives that make them unable to find a spouse within their own community.

Information Asymmetry

The proverb highlights a fundamental imbalance of information. The outsider lacks local knowledge and is vulnerable to being misled, while simultaneously being able to more easily invent a false identity or background to deceive others.

Fragility of Trust

It underscores the fragility of relationships built without a foundation of shared community and verifiable history. Trust is precarious when it cannot be supported by the testimony of mutual acquaintances and shared social context.

Historical Social Structure

Reflects the values of a parochial society where community, reputation, and proximity were essential for building trust. Marrying an outsider was inherently risky as it bypassed traditional social vetting mechanisms, making deception regarding status, wealth, or character more likely. The cross-reference 'Better woo over the midden than over the moor' reinforces this strong preference for the local and known over the distant and unfamiliar.

Psychological Distrust

The proverb speaks to a fundamental in-group/out-group bias, where outsiders are automatically regarded with suspicion. It serves as a psychological defense mechanism against the unknown, codifying the fear that those who operate outside the local social fabric must have questionable motives or are vulnerable to exploitation.

Economic Prudence

In an era where marriage was often a significant economic transaction involving dowries and inheritance, this proverb acts as a pragmatic financial warning. A distant spouse's background and fortune were difficult to verify, creating opportunities for fortune hunters or those misrepresenting their financial standing.

Modern Resonance

Though the context has changed, the proverb's core warning resonates in the age of online and long-distance relationships. The physical distance is replaced by digital distance, but the underlying risk of deception due to 'information asymmetry'—where one party knows far less than the other—remains a potent threat.

Rhetorical Devices

Antithesis

The proverb is built on the stark binary opposition of 'deceive or be deceived'. This forceful dichotomy emphasizes the perceived inevitability of a negative outcome, leaving no middle ground.

Causal Logic

It employs a clear cause-and-effect structure ('He that does X will experience Y'), presenting the warning as a logical and almost certain consequence of the initial action.

Generalization

The use of the generalized 'He that' transforms a specific observation into a universal maxim, making the advice applicable to anyone and enhancing its cautionary power.

marriagedeceptiontrustcommunityriskstrangers
Analyzed with gemini-2.5-pro on July 14, 2025

Transcription

Quotations

Who goes far to marry, either he goes to deceive, or to be deceived.

1659, HOW., Span. Prov., p. 17
1735, FRANKLIN, p. 9

Cross References

Original Scan

He that GOES far to marry will either deceive or be deceived - a scanned entry from Tilley's 1950 Dictionary of Proverbs.
Scan courtesy of HathiTrust Digital Library.
Used under CC BY-NC 3.0.

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Last updated: January 27, 2026