Meaning & Analysis
Human beings often behave towards each other with the same predatory cruelty and aggression that wolves exhibit.
Insights
Inherent Human Brutality
The proverb asserts that human nature is inherently selfish and predatory. It suggests that, at their core, people are driven by savage instincts to exploit and harm one another for personal gain.
Social Breakdown
It metaphorically describes a society where moral and social contracts have collapsed. In this state, individuals act without compassion or ethical restraint, preying on the vulnerable in a 'survival of the fittest' scenario.
Warning Against Naivete
The proverb serves as a powerful warning against misplaced trust. It advises that one should be wary of others, as their civilized appearance may mask dangerous, wolf-like intentions.
Dehumanization and Exploitation
By equating a person with an animal, the proverb illustrates the concept of dehumanization. It suggests that people often strip their fellow humans of their humanity in order to justify acts of cruelty and exploitation.
Hobbesian State of Nature
Originating from Plautus and popularized by Erasmus and Thomas Hobbes, the proverb encapsulates the philosophical concept of 'bellum omnium contra omnes' (the war of all against all). Hobbes used it to argue that without a strong, centralized government, human life would be a state of constant, brutal conflict.
Archetypal Symbolism
The proverb taps into the archetypal symbolism of the wolf as a predator. In many cultures, the wolf represents savagery, cunning, and a threat to civilized order, making it a potent symbol for humanity's capacity for inhumanity.
Psychological Pessimism
This proverb reflects a deeply pessimistic or cynical view of human psychology, suggesting that beneath a veneer of civilization lies a fundamentally selfish, aggressive, and predatory nature. It serves as a stark warning against naive trust in others.
Cultural Duality
The proverb's meaning is sharpened by its direct contrast with the saying 'Man is a god to man' (Homo homini deus). This juxtaposition highlights the dual potential within human nature for both extreme cruelty and profound kindness.
Rhetorical Devices
Metaphor
The direct metaphor comparing 'man' to a 'wolf' is the central device, powerfully conveying qualities of savagery, predation, and a lack of human compassion.
Epigrammatic Structure
The concise, balanced structure ('Man... to man') creates a memorable and impactful epigram, giving the statement a sense of universal truth.
Repetition
The repetition of 'man' underscores the tragic irony that humans are the perpetrators and victims of their own cruelty, turning on their own kind.
Transcription
Quotations
Homo homini lupus.
Wherefore Plautus sayth very well: Man to man is no man but a Wolfe.
[As in Eras.] *A Prouerbe, or rather a caueate for men to beware, that they be not too liberall in trusting those they know not: but that they ought to beware of them, as of a woolfe.
We are (by our owne censures) iudged Wolues one to another.
The greatest enemy to man is man, who by the Devil's instigation is . . a wolf, a Devil to himself and others.
Men should not bee wolues vnto one another; but should rather feed one another, than feed vpon one another.
It is my desire, that . . the people . . give no longer occasion to the Prouerb, Homo Homini Lupus.
Cross References
Related Proverbs
Original Scan


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