Meaning & Analysis
To successfully court a young, unmarried woman (a maid), a man must use deception and flattery. In contrast, to win over a widow, he must be sexually direct and aggressive, forgoing traditional courtship rituals for immediate physical intimacy.
Insights
Strategy and Experience
The proverb metaphorically contrasts two approaches to achieving a goal, distinguishing between targets perceived as 'innocent' versus 'experienced'. One requires subtle manipulation and a long-term strategy (flattery for the maid), while the other demands a direct, bold, and pragmatic approach (action for the widow).
Language vs. Action
It symbolizes a cynical worldview where communication is bifurcated: language is for deception and manipulation (wooing the maid), while physical action is for fulfilling presumed carnal desires (wooing the widow). This suggests a fundamental distrust in both romantic language and female sincerity.
Archetypes of Female Value
The maid and the widow represent two archetypes of female value in a patriarchal society. The maid's value is in her purity, which must be 'unlocked' through elaborate courtship. The widow's value is in her perceived worldliness and sexual availability, which requires a direct, almost transactional approach.
Historical Gender Stereotypes
The proverb offers a stark insight into early modern gender roles and sexual politics. A maid's value was tied to her virginity and her family's honor, necessitating a prolonged, ritualized courtship. A widow, being sexually experienced and often financially independent, was viewed as a more autonomous and ambiguous figure, stereotyped as being driven by lust and practicality rather than romantic sentiment.
Rejection of Courtly Love
This proverb acts as a cynical counterpoint to the ideals of courtly love, which emphasized reverence and elaborate romantic gestures. It strips courtship of its romantic veneer, presenting it as a predatory game of strategy, where tactics are adjusted based on the perceived nature of the 'quarry' rather than genuine affection.
Psychological Reductionism
The proverb reveals deep-seated cultural anxieties about female sexuality and agency. The maid is portrayed as a passive, naive object susceptible to verbal manipulation, while the widow is reduced to a creature of pure physical appetite. Both stereotypes serve to simplify and control female identity, denying women complex emotional or intellectual lives.
Literary Trope of the 'Lusty Widow'
The 'lusty widow' was a common trope in Renaissance and Restoration literature, particularly in city comedies. These characters were often depicted as worldly, assertive, and sexually voracious, providing a dramatic foil to the idealized chaste heroines and reflecting the social realities and male anxieties surrounding independent women.
Rhetorical Devices
Antithesis
The proverb is built on a stark antithesis between the 'maid' and the 'widow', and the corresponding strategies for wooing them. This sharp contrast creates a memorable, didactic, and polarizing effect.
Dysphemism
The phrase 'down with his breeches and at her' is a dysphemism, using coarse and blunt language to describe sexual action. This deliberately crude phrasing contrasts sharply with the more abstract (though deceptive) actions of 'feign, lie, and flatter', emphasizing the perceived difference between the two types of courtship.
Parallelism
The structure 'He that woos a...' is repeated, creating a parallel framework that highlights the direct comparison being made between the two courtship scenarios.
Tricolon
The use of a three-part list, 'feign, lie, and flatter', adds a rhythmic and emphatic quality to the first clause, making the advice more memorable and persuasive.
Transcription
Quotations
Doe, but dally not; thats the widdowes phrase.
You have trusted to that fond opinion, This is the way to have a widowhood, By getting to her bed.
He told me that I must observe the old Prouerb .. That he that would Woe a Maid, must fain, lye and flatter, but he, That woes a Widdow ..
Cross References
Related Proverbs
Original Scan

Used under CC BY-NC 3.0.