Meaning & Analysis
Derived from the archaic verb 'ka' (to claw or stroke), the proverb literally means 'Claw me, and I will claw you'. It is a direct appeal for a reciprocal exchange of favors, often translated as 'one good turn asks another'.
Insights
Principle of Reciprocity
The proverb is a foundational expression of reciprocity, the principle that favors or services should be mutually exchanged. It underpins cooperative behavior, suggesting that assistance is given with the expectation of receiving something of similar value in return.
Cronyism and Immoral Collusion
It carries a strong negative connotation of cronyism and unethical collusion. The exchange of favors is not for the common good but for the private benefit of the parties involved, often to conceal wrongdoing, maintain corrupt power structures, or engage in mutual flattery.
Transactional Relationships
The proverb frames human interaction in purely transactional terms, reducing relationships to a series of calculated exchanges. It implies a pragmatic but cynical view that even acts of kindness are motivated by the anticipation of a future reward.
Critique of Social Corruption
The proverb's use in 16th and 17th-century literature, particularly in works by Chapman, Jonson, and Marston, reveals its frequent application as a critique of political and social corruption. It cynically describes the transactional networks of mutual obligation that sustained courtly power and influence, often through immoral or hypocritical means.
Psychology of Self-Interest
The proverb embodies a transactional worldview, suggesting that human relationships are fundamentally based on calculated self-interest rather than altruism. This reflects a pragmatic, if cynical, psychological perspective on motivation, where every action is an investment expecting a return.
Social and Economic Critique
While the core meaning is simple reciprocity (as in 'One good turn asks another'), its historical usage reveals a darker, more critical dimension. Kelly's 1721 annotation, noting it's used when the rich feast each other while ignoring the poor, shows its role in highlighting social stratification and elite collusion.
Rhetorical Devices
Parallelism
The proverb's 'Ka me, ka thee' structure uses perfect syntactical parallelism, where the identical grammatical form of both clauses mirrors the theme of balanced, reciprocal action.
Archaism
The use of the archaic word 'ka' (claw) lends the proverb a historical weight and a slightly raw, grasping connotation that is softened in modern equivalents like 'scratch my back'.
Conciseness
The extreme brevity and rhythmic, monosyllabic structure make the proverb highly memorable and impactful, functioning almost as a mantra for transactional behavior.
Transcription
Quotations
Ka me, ka the, one good tourne askth an other. Nought woon by the tone, nought won by the tother.
Yea, sayde the hostler, ka me, ka thee: yf she dooe hurte me, I wyll displease her.
To colour hate with kindnes, to defraud In priuate, those in publique we applaud: To keepe this rule, kaw me and I kaw thee.
Thou feed'st my Lecherie, and I thy Couetousnes: Thou art Pandar to me for my wench, and I to thee for thy coosenages: K. me, K. thee, runnes through Court and Countrey.
Ka me, ka thee, one thing must rub another, English loue Scots, Welshmen loue each other.
Ka me and I will ka thee.
Ka me, ka thee, one good turn requireth another.
Ka me, and ka thee.
*One good turn asketh another.
Ka me and I'll ka thee.
Kae me, and I'll kae thee. *Spoken when great People invite and feast one another, and neglect the Poor.
Cross References
Annotations
- claw, i.e., serve, oblige
Related Proverbs
Original Scan

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