Meaning & Analysis
To injure someone and then offer a remedy—an apology, token payment, or bandage—after the harm is already done.
Insights
Hypocritical Amends
The doer of harm tries to look benevolent by supplying a cure for the very wound he caused, exposing repentance as performance rather than justice.
Too-Late Remedies
Help that arrives after the damage is complete is meager consolation; timing matters, and prevention outweighs post hoc repair.
Token Compensation
A small ‘plaster’ stands for symbolic payouts or gestures meant to quiet complaints without addressing root causes or full restitution.
Manipulative Kindness
Hurting then healing can be a control tactic—inflict dependence and then pose as savior, tightening the perpetrator’s grip.
Moral Incoherence
Good and evil acts do not cancel arithmetically; a later good deed does not erase culpability for earlier injury.
Folk Tort Theory
The proverb anticipates a basic principle of justice: restitution should match harm and cannot be self-serving. A token bandage after a blow fails both proportionality and deterrence.
Medical Metonymy
A ‘plaster’ (salve or poultice) is concrete, inexpensive, and surface-level—perfect emblem for cosmetic fixes that soothe appearances more than injuries.
Cycle of Abuse
In interpersonal dynamics, alternating harm and reconciliation (‘love-bombing’) binds victims through confusion and gratitude; the saying names the pattern in plain, physical terms.
Policy Satire
Applied socially, it skewers authorities who create problems—through bad laws or neglect—and then seek credit for inadequate relief programs.
Temporal Ethics
Timing is moral: prevention and restraint carry more weight than aftercare. Late remedies may be necessary, but they do not absolve initial wrongdoing.
Rhetorical Devices
Irony
The same agent harms and ‘heals’; the contradiction spotlights hypocrisy and invites scorn.
Metonymy
‘Plaster’ stands for meager reparations or apologies, letting a minor remedy signify inadequate amends.
Parallelism
Two balanced clauses (‘break… and then give…’) build a crisp cause–effect rhythm that makes the judgment memorable.
Hyperbole
A ‘broken head’ dramatizes harm, ensuring the mismatch with a mere plaster feels stark and unjust.
Concrete Imagery
Physical injury and bandage render an abstract moral failing visible and tactile, aiding instant comprehension.
Transcription
Quotations
To breake my head, and than gyue me a plaster.
To break a mans hed . . and at his laisure, give him a plaster.
If you breake ones hed with a pan, You will giue him a plaister to hele it againe if you can.
A plaister is a small amends for a broken head, and a bad excuse, will not purge an ill accuser.
You breake my head, and then giue me a plaster.
S'wounds do you first breake my head, and then giue me a plaister in scorne?
Wil Sommers was fayne to (after he had broke his [the jester's] head, to giue him a playster) get him out agayne.
(He breaketh his head, and giueth).
Thou breakest our head, and givest us a plaister.
(Breake a mans head, then).
After the head is broke, to give a Plaister, to come too late with a remedy.
Break my head and bring me a plaister.
Cross References
Related Proverbs
Original Scan

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