To requite GOOD for evil is charity, evil for good is cruelty

Meaning & Analysis

Responding to a malicious act with a kind one is a mark of charity, whereas responding to a kind act with a malicious one is a mark of cruelty.

Insights

A Moral Compass

The proverb serves as a moral compass, defining the highest form of ethical conduct (grace) and the lowest form of moral corruption (ingratitude). It establishes a clear polarity between virtuous and vicious behavior.

Breaking Cycles of Vengeance

It implicitly advocates for breaking cycles of conflict. By responding to negativity with positivity, one can transcend a simple 'eye for an eye' mentality and introduce a transformative, healing element into a relationship or community.

The Social Contract

The proverb explores the foundations of the social contract. Reciprocating good with good builds social cohesion and justice, while repaying good with evil actively corrodes trust and destroys social bonds.

Christian Ethical Framework

The proverb's structure reflects a Christian ethical framework, where 'charity' (caritas) is presented as a divine virtue that transcends simple justice. It directly echoes teachings from the Sermon on the Mount, such as 'love your enemies', contrasting this higher moral path with base cruelty.

Spectrum of Reciprocity

The proverb outlines a spectrum of social reciprocity. While the core text contrasts charity and cruelty, the 1659 quotation expands this to a four-part system: good for good (justice), ill for ill (revenge), good for evil (charity), and evil for good (cruelty). This provides a comprehensive map of moral and social transactions.

Psychological Dynamics

Psychologically, the act of returning evil for good is a profound violation of trust and gratitude, often stemming from envy or malice. Conversely, returning good for evil requires significant emotional regulation and empathy, serving as a powerful mechanism to break cycles of retribution and conflict.

Rhetorical Devices

Antithesis and Parallelism

The proverb is built on a stark antithesis, contrasting 'GOOD for evil' with 'evil for good'. This balanced opposition creates a powerful, memorable rhetorical effect that clearly delineates the two moral paths.

Chiasmus

The core phrases use a chiastic structure (A-B vs. B-A): 'GOOD (A) for evil (B)' is inverted in 'evil (B) for good (A)'. This rhetorical crossover adds elegance and emphasizes the mirrored opposition of the concepts.

Axiomatic Statement

The proverb is stated as a moral axiom, using the definitive verb 'is' to present its claims as incontrovertible truths. This gives the statement an authoritative, aphoristic quality.

ethicsmoralitycharitycrueltyreciprocityjusticeforgiveness
Analyzed with gemini-2.5-pro on July 16, 2025

Transcription

Quotations

Render Good for Ill is called Charitie. And Good for Good is truest Righteousnesse, And Ill for Ill to Vettue is Enemie.

1623, WOD., p. 512

To render good for evil is Charity, evil for good cruelty, ill for ill revenge, good for good justice.

1659, HOW., It. Prov., p. 13
1666, TOR., It. Prov., 7, p. 137

Cross References

Original Scan

To requite GOOD for evil is charity, evil for good is cruelty - a scanned entry from Tilley's 1950 Dictionary of Proverbs.
Scan courtesy of HathiTrust Digital Library.
Used under CC BY-NC 3.0.

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Last updated: January 27, 2026