He that DECEIVES (beguiles) another is oft deceived (beguiled) himself

Meaning & Analysis

A person who habitually tricks or misleads other people will frequently end up being tricked or misled themselves.

Insights

Poetic Justice

The proverb embodies the principle of poetic justice or karmic retribution, suggesting that the act of deception sets in motion a chain of events that inevitably leads back to the originator. Deceit is not a one-way act but a cycle that ultimately ensnares its creator.

The Blindness of the Deceiver

The practice of deceiving others can lead to a form of self-deception. The deceiver, focused on manipulating others, becomes blind to their own vulnerabilities and overestimates their immunity to being manipulated, thereby setting a trap for themselves.

Entrapment by One's Own Web

By engaging in deceit, an individual creates a web of complexity and falsehoods. This intricate network of lies becomes difficult to manage and, ironically, creates the very conditions in which the deceiver can be easily entrapped or exposed.

The Fragility of a Deceitful Reputation

The proverb warns that a reputation for dishonesty is a liability. Once known as a deceiver, a person loses the trust of others, making them a target for those who wish to beat them at their own game, often with greater success.

Literary and Folkloric Resonance

A recurring theme in folklore and literature, often termed 'the biter bit' or poetic justice. Trickster figures, from Aesop's fox to Shakespearean villains, frequently fall prey to their own intricate schemes, illustrating that the master of deceit often architects their own downfall.

Psychology of Hubris

The proverb captures the psychological state of the deceiver, whose hubris and overconfidence in their own cleverness create critical blind spots. This arrogance leads them to underestimate others, making them uniquely vulnerable to being outwitted.

Social Dynamics and Reciprocity

This maxim functions as a principle of social equilibrium. By violating norms of trust, a deceiver invites suspicion and retaliation. Society often feels justified in turning the tables, as reflected in the related proverb, 'To deceive the deceiver is no deceit'.

The Inherent Instability of Deceit

Beyond a simple warning, the proverb suggests that deceit is an inherently unstable and self-defeating strategy. The complexity of maintaining lies creates opportunities for failure, implying that honesty is not just a moral virtue but a practical necessity for long-term security.

Rhetorical Devices

Parallelism

The proverb uses a balanced, parallel structure ('He that deceives... is oft deceived') to create a memorable and rhetorically powerful statement about cause and effect.

Irony

The core of the proverb's impact lies in situational irony, where the expert in deception becomes the victim of the very craft they practice.

Repetition

The repetition of the core concept ('deceives'/'deceived', 'beguiles'/'beguiled') reinforces the central theme, making the connection between the action and its consequence direct and inescapable.

deceptionironyjusticehubrisreciprocitykarma
Analyzed with gemini-2.5-pro on July 4, 2025

Transcription

Quotations

As men saye it is meryte to begyle the begylers . . And therfore he that begyleth other is of tyme begyled hym self.

1484, CAXTON, Fab. Aesop, II 13, p. 50

Lo here see, he that to deceiue al, hys mind doth cast By some meane is deceyued hym selfe at the last.

1566, W. WAGER, Cruel Debtor, l. 60, p. [144]

Who often seekes others to deceiue, doth rest oppressed and de-ceyued hym selfe.

1578, FLOR., First F., XIV, f. 14V

So goodly did be-guile the guyler of his pray.

1590, SPENSER, F.Q., II vii 64

I plaid the thiefe, and now am robd my selfe.

1609, JONSON, Case Is Altered, V xii 91

He that seeks others to beguile, is ouertaken in his wile.

1611, COT., s.v. Rusé

Ill deedes are well turn'd backe, vpon their authors.

1611, JONSON, Cat., IV 700, p. 520
1616, DR., no. 402

Today a Beguiler, to morrow beguiled.

1623, WOD., p. 476

Wilie beguile deceiues himself.

1639, CL., p. 101

Who coseneth another, coseneth himselfe more.

1659, HOW., New Sayings, p. 7
1664, COD., p. 195

Who deceiues, is afterwards deceiued.

1666, TOR., It. Prov., 3, p. 100

Shakespeare Citations

To beguile many and be be-guil'd by one.

Oth, IV.i

Cross References

Original Scan

He that DECEIVES (beguiles) another is oft deceived (beguiled) himself - a scanned entry from Tilley's 1950 Dictionary of Proverbs. He that DECEIVES (beguiles) another is oft deceived (beguiled) himself - a scanned entry from Tilley's 1950 Dictionary of Proverbs. (continuation)
Scan courtesy of HathiTrust Digital Library.
Used under CC BY-NC 3.0.

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Last updated: January 27, 2026