Meaning & Analysis
A person who habitually tricks or misleads other people will frequently end up being tricked or misled themselves.
Insights
Poetic Justice
The proverb embodies the principle of poetic justice or karmic retribution, suggesting that the act of deception sets in motion a chain of events that inevitably leads back to the originator. Deceit is not a one-way act but a cycle that ultimately ensnares its creator.
The Blindness of the Deceiver
The practice of deceiving others can lead to a form of self-deception. The deceiver, focused on manipulating others, becomes blind to their own vulnerabilities and overestimates their immunity to being manipulated, thereby setting a trap for themselves.
Entrapment by One's Own Web
By engaging in deceit, an individual creates a web of complexity and falsehoods. This intricate network of lies becomes difficult to manage and, ironically, creates the very conditions in which the deceiver can be easily entrapped or exposed.
The Fragility of a Deceitful Reputation
The proverb warns that a reputation for dishonesty is a liability. Once known as a deceiver, a person loses the trust of others, making them a target for those who wish to beat them at their own game, often with greater success.
Literary and Folkloric Resonance
A recurring theme in folklore and literature, often termed 'the biter bit' or poetic justice. Trickster figures, from Aesop's fox to Shakespearean villains, frequently fall prey to their own intricate schemes, illustrating that the master of deceit often architects their own downfall.
Psychology of Hubris
The proverb captures the psychological state of the deceiver, whose hubris and overconfidence in their own cleverness create critical blind spots. This arrogance leads them to underestimate others, making them uniquely vulnerable to being outwitted.
Social Dynamics and Reciprocity
This maxim functions as a principle of social equilibrium. By violating norms of trust, a deceiver invites suspicion and retaliation. Society often feels justified in turning the tables, as reflected in the related proverb, 'To deceive the deceiver is no deceit'.
The Inherent Instability of Deceit
Beyond a simple warning, the proverb suggests that deceit is an inherently unstable and self-defeating strategy. The complexity of maintaining lies creates opportunities for failure, implying that honesty is not just a moral virtue but a practical necessity for long-term security.
Rhetorical Devices
Parallelism
The proverb uses a balanced, parallel structure ('He that deceives... is oft deceived') to create a memorable and rhetorically powerful statement about cause and effect.
Irony
The core of the proverb's impact lies in situational irony, where the expert in deception becomes the victim of the very craft they practice.
Repetition
The repetition of the core concept ('deceives'/'deceived', 'beguiles'/'beguiled') reinforces the central theme, making the connection between the action and its consequence direct and inescapable.
Transcription
Quotations
As men saye it is meryte to begyle the begylers . . And therfore he that begyleth other is of tyme begyled hym self.
Lo here see, he that to deceiue al, hys mind doth cast By some meane is deceyued hym selfe at the last.
Who often seekes others to deceiue, doth rest oppressed and de-ceyued hym selfe.
So goodly did be-guile the guyler of his pray.
I plaid the thiefe, and now am robd my selfe.
He that seeks others to beguile, is ouertaken in his wile.
Ill deedes are well turn'd backe, vpon their authors.
Today a Beguiler, to morrow beguiled.
Wilie beguile deceiues himself.
Who coseneth another, coseneth himselfe more.
Who deceiues, is afterwards deceiued.
Shakespeare Citations
To beguile many and be be-guil'd by one.
Cross References
- DÜR., II, no. 521.
- B429 To bite the biter
- D182 To deceive the deceiver is no deceit
- I200 At length the fox is brought to the furrier
- M89 The deceitful man falls oft into the snares of deceit
- M393 To a crafty man a crafty and a half.
Related Proverbs
Original Scan


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