To traverse (travel through) the WORLD safely one must have the eye of a falcon, the ears of an ass, the countenance of an ape, the tongue of a mountebank, the shoulders of a camel, the mouth of a hog, and the feet of a hind

Meaning & Analysis

To travel the world safely, a person must adopt a collection of specific animal-like qualities: the keen sight of a falcon to be observant, the long ears of a donkey to hear everything without reacting, the imitative face of an ape to appear agreeable, the persuasive speech of a charlatan, the strong shoulders of a camel to bear any burden, the indiscriminate appetite of a pig, and the swift feet of a deer to escape danger.

Insights

Social Adaptation and Deception

The proverb is a guide to social chameleonism. It advises that to navigate diverse and potentially hostile social landscapes, one must be adaptable, using flattery (ape's countenance, mountebank's tongue) and careful observation (falcon's eye, ass's ears) to blend in and avoid conflict.

Resilience and Endurance

It underscores the necessity of extreme physical and mental fortitude. The camel's shoulders and hog's mouth symbolize the traveler's need to endure immense hardship, carry heavy burdens without complaint, and accept whatever sustenance is available, highlighting resilience as a core survival trait.

Vigilance and Prudence

The proverb champions a state of hyper-vigilance and strategic prudence. The falcon's eye for observation, the ass's ears for listening patiently, and the hind's feet for a quick escape collectively argue for a cautious and perceptive approach, where one must be constantly aware of opportunities and threats.

Historical Context of Travel

Originating in an era of perilous travel, the proverb serves as a cynical but practical guide to survival. It reflects the anxieties of navigating unfamiliar cultures and treacherous environments, where social adaptability and physical resilience were paramount. The variations in quotations, sometimes adding the need for money and patience, underscore the immense practical and psychological burdens faced by early modern travelers.

Psychology of Survival

The proverb advocates for a form of strategic self-suppression. To survive, one must adopt a persona—observant but silent, agreeable but deceptive, enduring but ready to flee. This suggests a deep-seated psychological awareness that authenticity can be a liability in unfamiliar or hostile settings, prioritizing survival over self-expression.

Pragmatism over Romanticism

This 'survival kit' of animal traits contrasts sharply with romanticized notions of travel as a purely enlightening experience. It presents a world where the traveler is not a passive observer but an active strategist, employing a range of morally ambiguous skills to manage risk and ensure safe passage through a potentially hostile world.

Rhetorical Devices

Extended Metaphor

The proverb functions as an extended metaphor, constructing the ideal traveler as a composite being made of symbolic animal parts, each representing a necessary survival skill.

Catalogue

The proverb uses a rhetorical catalogue or list of attributes. This structure makes the advice feel comprehensive and authoritative, creating a memorable checklist for survival.

Animal Symbolism

Each animal is chosen for its powerful and universally understood symbolic trait (e.g., falcon for sight, camel for endurance), making the advice vivid and easily digestible.

survivaltraveladaptationpragmatismresiliencedeception
Analyzed with gemini-2.5-pro on August 17, 2025

Transcription

Quotations

Recorde with thy selfe the inconueniences that come by trauailing .. when at all times thou must haue the back of an Asse to beare all, and the snowt of a swine to say nothing.

1580, LYLY, Euph. and His Eng., p. 25

If you will be a traueller .. haue alwayes the eies of a Faulcon .. the eares of an Asse .. the face of an Ape .. the mouth of a Hog .. the shoulder of a Camell .. the legges of a Stagg .. and see that you neuer want two bagges very full, that is one of paciencs .. and another of money.

1591, FLOR., Sec. F. VI, p. 93

A traueller must haue the backe of an asse to beare all, a tung like the taile of a dog to flatter all, the mouth of a hogge to eate what is set before him, the eare of a merchant to heare all and say nothing.

1594, NASHE, Unfort. Trav., p. 297

Note reader that a traueller must haue the backe of an asse, the mouth of a sow, the eye of a hawke, a merchants eare, etc.

1611, CORYATE, Crudities, I 44

We in England vulgarly say, that a Traueller to Rome must haue the back of an Asse, the belly of a Hogge, and a conscience as broad as the Kings highway.

1617, MORYSON, Itinerary, III I iii, III 453
1659, HOW., It. Prov., p. 13

To travel through the World, it is necessary to have the mouth of a Hog, the legs of a Stagg, the eyes of a Faulcon, the ears of an Asse, shoulders of a Camel, and the face of an Ape, and over-plus, a satchell full of money and patience.

1666, TOR., It. Prov., 15, p. 157

Men that travel must be very cautious both of speech and demeanour. The Italian proverb saith, For a man to travel safely through the world, it behoueth him to have a falcon's eye, an ass's ears, a monkey's face, a merchant's words, a camel's back, a hog's mouth, and a deer's feet.

1671, E. LEIGH, Hints for Trav. in Eng. Garn., p. 418

To travell safely through the world a man must have a Falcons eye, an Asses eares, an Apes face, a Merchants words, a camells back, a hogs mouth, and a Harts legs.

1678, RAY, p. 296

A traueller should have a hog's nose, deer's legs, and an ass's back.

1737, FRANKLIN, p. 13

Original Scan

To traverse (travel through) the WORLD safely one must have the eye of a falcon, the ears of an ass, the countenance of an ape, the tongue of a mountebank, the shoulders of a camel, the mouth of a hog, and the feet of a hind - a scanned entry from Tilley's 1950 Dictionary of Proverbs.
Scan courtesy of HathiTrust Digital Library.
Used under CC BY-NC 3.0.

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Last updated: January 27, 2026