Meaning & Analysis
This proverb is a cumulative list of five things considered to be inherently bad or unlucky: a mule with a black snout, a female servant who has come from overseas, a deceitful and exploitative servant, having an abbot as a neighbor, and having a water well located right at one's doorway.
Insights
Deceptive Appearances
The proverb serves as a broad warning about things that appear beneficial or harmless but contain hidden dangers. The convenience of a well at the door, the piety of a neighboring abbot, or the exoticism of a foreign maid are all presented as superficial qualities that mask potential conflict, liability, or betrayal.
The Dangers of Proximity
The list emphasizes the dangers that arise from proximity. A servant within the home, a powerful neighbor, or a public resource at the doorstep all represent potential breaches of the private, secure domestic sphere. It suggests that closeness can lead to unforeseen complications and vulnerabilities.
Threats to Autonomy
Each item on the list represents a loss of control. The knavish servant usurps authority, the foreign maid brings unknown cultural influences, the abbot represents institutional power, and the public well invites the outside world in, all compromising the autonomy of the household.
Social and Domestic Anxiety
The proverb reflects the anxieties of a pre-modern society, where domestic stability was paramount. It warns against potential disruptions from untrustworthy servants, the encroachment of powerful institutions like the church (represented by the abbot), the perceived moral ambiguity of foreigners, and even seemingly convenient features that could compromise household security or privacy.
Cultural Insularity
A strong undercurrent of xenophobia and insularity runs through the proverb, particularly in its suspicion of a 'maid that has passed the sea'. This reflects a common historical prejudice that equated foreignness with untrustworthiness, moral corruption, or dangerously different customs.
Psychology of Suspicion
The proverb functions as a guide to risk management based on folk wisdom and superstition. Each element—from the mule's muzzle to the well's location—is presented as a reliable indicator of future trouble, revealing a psychological need to find order and predictability in a world fraught with potential dangers.
Rhetorical Devices
Catalogue
The proverb uses a cumulative list, or catalogue, of seemingly disparate items. This rhetorical technique builds a sense of overwhelming evidence, suggesting that this is comprehensive, time-tested wisdom applicable to various aspects of life.
Repetition and Parallelism
The repeated use of 'neither' and 'nor' (a form of polysyndeton) creates a powerful, rhythmic cadence that emphasizes the negative judgment applied to every item on the list, making the warning more memorable and emphatic.
Concrete Imagery
The proverb relies on concrete, specific imagery (a 'black muzzle', a 'well at the door') to illustrate its warnings. This specificity makes the abstract dangers feel tangible and immediate, grounding the advice in everyday experience.
Transcription
Quotations
Neither a mule with a blacke mussell, nor a maide that hath passed the sea, nor a seruant Peter in ones house, nor a neighbor abbot, nor a Well at the dore, is euer good.
A Mule with a black mussell, a mayd which hath past the seas, a knauish parasitcall seruant, a neighbor abbot, and a well at a mans doore, are neuer good.
Related Proverbs
Original Scan

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