Meaning & Analysis
When a divine power intends to punish a person, the first step in that punishment is to remove their capacity for reason, judgment, and clear thinking, leading them toward their own ruin.
Insights
Hubris and Its Consequences
The proverb serves as a powerful metaphor for hubris. It suggests that extreme pride and arrogance inherently blind individuals to their own flaws and lead them to make irrational decisions, which becomes the ultimate cause of their failure. The 'punishment' is a direct result of this self-inflicted loss of perspective.
The Primacy of Reason
On a secular level, the proverb illustrates that a loss of rational thought is the precursor to any great personal or organizational disaster. When passion, ideology, or groupthink overrides reason, poor decisions are made that inevitably lead to a collapse.
Justice as an Internal State
It suggests that justice is not merely an external force but an internal process. The true punishment is not the final catastrophe but the state of mental and moral decay that precedes it, in which an individual becomes incapable of making sound judgments.
Classical and Tragic Roots
The proverb's sentiment is famously captured in the Latin phrase 'Quos Deus vult perdere, prius dementat' (Whom the gods would destroy, they first make mad), indicating deep roots in classical Greek tragedy and its concept of 'ate'—a delusion sent by the gods to lead a hubristic hero to their doom.
Psychology of Self-Destruction
This proverb reflects a profound psychological truth. Individuals on a path to self-destruction, whether through arrogance, obsession, or addiction, often exhibit a startling lack of self-awareness and rational judgment, becoming the architects of their own downfall. As Shakespeare notes, they 'Adore our errors' and 'strut to our confusion.'
Theological Paradox
The saying raises complex theological questions about free will versus divine intervention. Is the loss of understanding an active punishment inflicted by God, or is it the natural consequence of a person hardening their heart and turning away from wisdom, thus leading to their own ruin?
Rhetorical Devices
Causal Foreshadowing
The proverb is structured as a cause-and-effect statement that creates a sense of inevitable doom. The loss of understanding is presented as a deliberate and necessary first act in a divine plan for retribution.
Anthropomorphism
The proverb uses anthropomorphism by ascribing the human-like action of 'taking away' understanding to a divine entity, making the concept of divine retribution feel direct, personal, and intentional.
Grave Tone
The language is stark and absolute, using words like 'will punish' and 'will first take away.' This creates a solemn, grave tone that emphasizes the seriousness and certainty of the judgment being described.
Transcription
Quotations
It is a madness, Wherewith heauen blinds 'hem, when it would confound 'hem.
The Lord Cake is left in the suds, but sure it is God's doing, according to the old saying perdere quos vult Jupiter prius dementat.
When God doth punish, he first takes away the Understanding.
Whom God wisheth not well to, he takes their Knowledge from them.
For those whom God to ruin has designed, He fits for fate, and first destroys their mind.
Shakespeare Citations
But when we in our viciousness grow hard (O misery on't!) the wise gods seel our eyes, In our own filth drop our clear judgments, make us Adore our errors, laugh at's while we strut To our confusion.
Cross References
- See DÜR., I, no. 632.
Related Proverbs
Original Scan


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