DISPRAISE by evil men is praise

Meaning & Analysis

When individuals of bad character or ill repute criticize someone, that criticism should be interpreted as a form of praise, as it indicates the person being criticized is acting in a way that opposes vice.

Insights

Validation of Virtue

The proverb serves as a moral compass, suggesting that attracting censure from the wicked is a reliable indicator that one is living a virtuous and honorable life. The nature of one's critics defines one's own character.

Ideological Opposition

It highlights the inherent opposition between conflicting value systems. To be praised by the corrupt would imply complicity or shared values; therefore, their dispraise confirms a desirable moral distance.

Armor Against Slander

This concept provides a shield against slander from disreputable sources. It encourages resilience by teaching that the source of criticism is more important than the criticism itself, turning insults into affirmations.

Reputation by Association

One's reputation is defined as much by one's enemies as by one's friends. Being disliked by 'evil men' enhances one's standing among the virtuous and signals integrity.

Moral and Religious Heritage

Rooted in classical and religious thought, this proverb reflects a moral framework where criticism from the corrupt validates one's virtue. It appears in the works of figures like Milton and Luther, framing worldly condemnation as a sign of divine or moral approval.

Psychological Reframing

The proverb functions as a powerful psychological defense mechanism, allowing an individual to reframe negative attacks as affirmations of their integrity. This cognitive reframing transforms a source of potential shame into a badge of honor, bolstering self-esteem.

Social and Political Identity

In political and social arenas, being condemned by an opposing or despised group serves to solidify one's standing within their own faction. It is a timeless rhetorical strategy to signal unwavering commitment to a set of values by highlighting the enemies one has made.

Literary Characterization

The proverb's logic is frequently used in literature to establish moral alignments. A character's positive reaction to being slandered by a villain, as seen in Shakespeare, quickly signals their own righteousness to the audience.

Rhetorical Devices

Paradox

The proverb is built on a striking paradox, equating two opposite concepts ('dispraise' and 'praise'). This rhetorical twist makes the statement memorable and intellectually engaging.

Antithesis

The phrase uses sharp antithesis, contrasting the concepts of 'dispraise'/'praise' and the moral states of 'evil men' versus the implied good person, creating a powerful moral dichotomy.

Epigrammatic Statement

The proverb's concise and witty structure gives it an epigrammatic quality, allowing it to convey a complex ethical argument in a short, memorable, and impactful phrase.

moralityparadoxreputationvalidationhonorcriticism
Analyzed with gemini-2.5-pro on July 6, 2025

Transcription

Quotations

A ribaudes blame is commendation.

c.1515, A. BARCLAY, Eclog., I, p. 8

Be more ioyous and glad when thou displeasest euill persons; and take the euill iudgments of them touching thee as a true prayse of thee.

c.1530-c.1540, H. RHODES, Bk. Nurture, I. 30 in Babies Bk. etc., p. 105

Neither the curses of the Pope, (which are blessings to good people) . . . could either feare hir, or allure hir.

1580, LYLY, Euph. and His Eng., p. 214

This lesson old was taught in schooles; It's praise to be dispraisde of fooles.

1595, GOSSON, Quips for Upst. Gentlewomen, p. 14

It is a praise to the godly to be dispraised of the wicked, and it is likewise a dispraise to be praised of them.

1597, BODENHAM, Wit's Commonw., f. 217V

Cursings of old whoores are praiers of health.

1599, MINSHEU, Span. Dial., p. 38

So they be ill men, I, they spake worse, 'twere better: for of such To be disprais'd, is the most perfect praise.

1601, JONSON, Cynthia's Revels, III iii 14

They speake euill of me, but they are euill men and would speake better of me, if I were worse.

1613, T. ADAMS, Heaven Earth Reconcil., Wks., p. 72

The slanders of the wicked are approbacions unto the godly.

1616, N. FIELD, Remons., p. 220

Though scoffingly they [drunkards] say he is precise, Yet drunkards tongues his credit cannot staine: For blest are they which haue an euill report, By them which are right of the devils consort.

1618, HORNBY, Scourge Drunkenness, p. 18

A bad mans dispraise, praiseth.

1659, HOW., Br. Prov., p. 39

To be blamed by the wicked is an honour.

1666, TOR., It. Prov., 21, p. 26

Of whom to be disprais'd were no small praise.

1671, MILTON, Par. Regained, III 55, p. 444

I could almost be proud upon it, (said Luther) that I have got an ill name among the worst men.

1680, FLAVEL, Method Grace, XXXV, p. 472

An old Whore's Curse is a Blessing.

1732, FUL., no. 653

Shakespeare Citations

I know you are not ignorant—. I would you did, sir; yet, in faith, if you did, it would not much approve me.

Ham, V.ii

He has everything that an honest man should not have; what an honest man should have, he has nothing. — I begin to love him for this [for this dispraise of me]. —For this description of thine honesty? A pox upon him for me! he's more and more a cat.

AWW, IV.iii

Cross References

Annotations

Original Scan

DISPRAISE by evil men is praise - a scanned entry from Tilley's 1950 Dictionary of Proverbs. DISPRAISE by evil men is praise - a scanned entry from Tilley's 1950 Dictionary of Proverbs. (continuation)
Scan courtesy of HathiTrust Digital Library.
Used under CC BY-NC 3.0.

© 2026 TilleyProverbs.com · About

Last updated: January 27, 2026