Meaning & Analysis
Human life is not meant to be lived solely for private advantage; each person owes something to others and to the community.
Insights
Common good
Reframes the self as part of a larger organism—the household, city, or church—so that one’s energies and gifts are oriented toward shared flourishing rather than solitary gain.
Stewardship of gifts
Treats talents, learning, and wealth as trusts held on behalf of others; one ‘bears’ resources like a conduit, not a reservoir.
Reciprocal obligation
Makes civic life a covenant: as we benefit from others’ labor, we owe service in return—care is a circulating currency, not a one-way transfer.
Transgenerational duty
Extends responsibility forward and backward—honor parents and sustain descendants—so that one’s life becomes a link in a moral chain.
Civic vocation
Defines citizenship as an ethical calling: prioritize public needs, truth-telling, and fair dealing over private convenience.
Humanist lineage
Erasmus’s Adagia glosses the Latin Nemo sibi nascitur (‘No one is born for himself’), echoing Cicero’s non nobis solum nati sumus. The proverb imports classical civic ethics into vernacular moral counsel.
Christian charity
Early modern preachers harnessed the maxim to commend neighbor-love and almsgiving: the self is perfected by self-gift, not self-absorption.
Public health and polity
Writers apply the rule to common welfare—service to country, friends, and the commonweal—so individual choices (e.g., during plague or ‘sweat’) are judged by communal impact.
Psychology of purpose
Prosocial commitment anchors identity and wellbeing: meaning grows when the self is decentered. Yet the norm can be exploited, so healthy boundaries are needed to prevent burnout or manipulation.
Tension with self-interest
Paired proverbs (‘I am nearest to myself’) reveal a live debate: prudence versus generosity. The wisdom lies in balancing due care for self with obligations to others.
Rhetorical Devices
Negated definition
States a positive ethic by denial (‘not… for ourselves’), sharpening emphasis through exclusion and closing the door to egoistic exceptions.
Universal pronoun
The inclusive ‘we’ conscripts speaker and hearer alike, making the claim communal rather than accusatory.
Aphoristic brevity
Compact, declarative cadence gives the sentence gnomic authority and easy portability across contexts.
Implicit antithesis
Sets ‘self’ against ‘others/commonweal’ without naming the latter, letting listeners supply the counterweight and internalize the ethic.
Teleological diction
The verb ‘born’ assigns purpose at the root of existence, converting moral advice into a claim about human nature.
Transcription
Quotations
Nemo sibi nascitur.
We be not borne for our priuate profite.
Man beyng borne not for his owne vse and commoditie alone, but also for the common benefite of many.
Man being borne not onely for himselfe, but for his Countrie, parents and friends.
And common reason aduertiseth vs, that wee are not borne for our selues onelie.
Let your Countries care be your hearts content, and thinke that you are not borne for your selues, but to leuell your thoughts to be loyall to your Prince.
Plato that great Philosopher auoucheth, that man is not born for himselfe alone, but also for the good of his friends and the Commonweale.
Men not borne to doe themselves good.
Shakespeare Citations
We are born to do benefits.
Cross References
Related Proverbs
Original Scan

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