TODAY for me tomorrow for thee

Meaning & Analysis

What befalls me today may be your lot tomorrow; fortune, favor, and misfortune rotate between persons with little warning.

Insights

Wheel of fortune

The proverb frames life as a rotating wheel: the up-and-down of luck ensures that turns come to all. One person’s present advantage or calamity will likely change hands.

Memento mori

Echoing epitaph formulas like the Latin Hodie mihi, cras tibi, it warns that death, grief, or judgment spare no one—today’s mourner becomes tomorrow’s mourned.

Reciprocal empathy

By anticipating role reversal, it counsels compassion and restraint: treat the fortunate or the fallen with mercy because you may soon stand in their place.

Poetic justice

It hints at karmic recoil—injury, scorn, or arrogance can return upon the doer. Today’s perpetrator may be tomorrow’s sufferer.

Humility in power

Those who hold office or status should hold it lightly; authority is provisional, and tomorrow may enthrone the subordinate.

Latin motto lineage

The proverb moves in a long bilingual stream—Hodie mihi, cras tibi (‘today for me, tomorrow for you’) and its inversion (hodie tibi, cras mihi). Writers from Spenser (“What haps to day to me, to morrow may to you”) to Don Quixote’s translator (“To day for thee, and to morrow for me”) tap this antiphonal pattern, proving its cross-border traction.

Gallows and hemp

Marlowe’s “old hempen proverb” winks at the hangman’s rope: the saying fits penal fate especially well—today I witness your sentence; tomorrow I may face mine—making the line a macabre democratizer of doom.

From mortality to mobility

Early collections gloss the phrase broadly—today me, tomorrow thee—so it flexes from funeral wisdom to everyday reversals in commerce, court, or courtship, a portable check on triumph or despair.

Psychology of perspective

Humans overweight the present and their own vantage. By forcing a near-future role swap (‘today’ → ‘tomorrow’), the proverb jolts empathy, curbing schadenfreude and prompting prosocial reciprocity.

Ethics of delay

The tight temporal hinge (one day) creates urgency: there’s no safe buffer for ridicule or neglect. Charity and fair dealing become prudent investments against swift reversal.

Rhetorical Devices

Antithesis

Sets ‘today’ against ‘tomorrow’ and ‘me’ against ‘thee,’ staging presence versus imminence and self versus other to dramatize exchange of fates.

Isocolon

Two balanced clauses (‘Today for me / tomorrow for thee’) give the line epigrammatic symmetry and mnemonic snap.

Deixis

Time pointers (‘today,’ ‘tomorrow’) and pronouns (‘me,’ ‘thee’) anchor abstraction in lived moments and relations, heightening immediacy.

Ellipsis

Verbs are implied (‘is’ or ‘comes’), tightening the maxim to its barest, most portable form.

Variant chiasmus

Across its Latin reversals (hodie tibi, cras mihi / hodie mihi, cras tibi), the tradition forms an X-pattern that enacts the very swapping it teaches.

impermanencereciprocitymortalityhumilityfortuneempathy
Analyzed with gpt-5.0-thinking on November 14, 2025

Transcription

Quotations

Hodie mihi, cras tibi. [c1589]

1580, G. HARVEY, Marginalia, p. 176

Whom I saluted with an old hempen proverb, Hodie tibi, cras mihi, and so I left him to the mercy of the hangman.

1633, MARLOWE, Jew Malta, IV iv 20

What haps to day to me, to morrow may to you.

1596, SPENSER, F.Q., VI i 41
1599, MINSHEU, Span. Dial., p. 61
1616, BRET., Hunt. frag., s. A5
1616, DR., no. 818

I to day, and you to morrow.

1616, WITHALS, p. 573

To day for thee, and to morrow for me.

1620, SHELTON, Don Quix. Pt. II, lxv, IV 215

To day mine, to morrow thine.

1623, WOD., p. 476

I to day, you to morrow.

1639, CL., p. 124

To day me, to morrow thee.

Ibid., p. 307
1666, TOR., IT. Prov., 25, p. 113

[As in 1639 Cl., p. 307].

1670, RAY, p. 77

Bible Citations

— The Bible, Sir xxxviii:227

Original Scan

TODAY for me tomorrow for thee - a scanned entry from Tilley's 1950 Dictionary of Proverbs. TODAY for me tomorrow for thee - a scanned entry from Tilley's 1950 Dictionary of Proverbs. (continuation)
Scan courtesy of HathiTrust Digital Library.
Used under CC BY-NC 3.0.

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Last updated: January 27, 2026