Meaning & Analysis
If there were no individuals willing to buy or accept stolen goods (receivers), there would be no incentive for thieves to steal, and thus theft as a practice would cease to exist.
Insights
Supply and Demand of Vice
The proverb illustrates the economic principle of supply and demand in a moral context. The 'thief' represents the supply of an illicit or harmful product, while the 'receiver' represents the demand that makes the enterprise profitable and sustainable. It suggests that the most effective way to eliminate a negative practice is to eradicate the demand for it.
Systemic Corruption
It highlights the systemic nature of wrongdoing. A single 'thief' is an individual actor, but the presence of 'receivers' signifies a corrupt or compromised social network. The proverb argues that to address a problem effectively, one must look beyond the perpetrator to the ecosystem that enables and rewards their actions.
Enabling and Opportunity
The proverb is a warning about the consequences of enabling negative behavior. The receiver, by providing an outlet for stolen goods, creates the opportunity and temptation for theft. This speaks to a broader truth that condoning or facilitating unethical acts makes one a crucial, responsible party in the resulting harm.
Legal and Economic Principle
This proverb encapsulates a sophisticated legal and economic principle, recognizing that criminality is often a system, not just an isolated act. Historically, it reflects the development of laws against receiving stolen goods, which acknowledged that disrupting the 'fencing' network was key to preventing theft. The quotations, dating to the 16th century, show a long-standing awareness of this dynamic in English common thought.
Shared Culpability
The proverb serves as a powerful commentary on shared responsibility and complicity. It argues that the 'demand' side of an unethical act is as culpable as the 'supply' side. This insight extends beyond theft to any system of corruption or vice, from the market for illegal drugs to the consumption of misinformation, implicating those who create the incentive for the wrongdoing.
Psychology of Complicity
Psychologically, the proverb dissects the diffusion of responsibility. A thief may rationalize their actions as merely meeting a market need, while a receiver may minimize their role because they did not commit the initial crime. The proverb rejects this, forging an unbreakable causal and moral link between the two, forcing an acknowledgment of indirect but essential complicity.
Rhetorical Devices
Cause-and-Effect Logic
The proverb is built on a stark cause-and-effect structure ('no X, therefore no Y'). This logical, almost mathematical formulation makes the argument feel absolute and irrefutable, enhancing its persuasive power.
Parallelism
The parallel phrasing of 'Where be no RECEIVERS' and 'there be no thieves' creates a balanced, rhythmic structure. This parallelism makes the proverb memorable and gives it an aphoristic, authoritative tone.
Archetypal Language
The use of absolute terms like 'no' and the pairing of 'receivers' and 'thieves' as archetypes makes a universal statement. They represent not just specific criminals but the broader concepts of complicity and perpetration in any harmful system.
Transcription
Quotations
Where are no receiuers, there are no theeues.
Thair is not a theef without a resett.
(there will be no theeues).
But if there were no receiuer, there would be no Thiefe.
For every man this olde saide saw beleevves, were no receiuers there would be no theeves.
Where there are no receiuers, there are no theeues.
The receiver makes the thief.
If there were no receivers there would be no theeves.
There is na thief without a resetter.
No receivers, no thieves.
Were there no receivers there would be no thieves.
[As in 1641 Ferg.].
No receiver no thief.
[As in 1670 Ray].
[As in 1670 Ray].
Cross References
- See TAY., p. 92.
- R52 The receiver is as bad as the thief.
Related Proverbs
Original Scan

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