FORBEARANCE (Omittance, Sufferance) is no quittance (acquittance)

Meaning & Analysis

Choosing to forbear, delay, or tolerate an offense or debt does not erase or absolve the underlying obligation or wrongdoing.

Insights

Deferred Consequences

Symbolizes the principle that postponing action—whether forgiveness, justice, or repayment—does not nullify what is owed or deserved. The underlying debt or grievance remains unresolved, merely delayed.

Justice Versus Mercy

Highlights the distinction between showing patience or restraint (mercy) and granting actual pardon or discharge (justice). Forbearance may stay retribution or payment, but it does not equate to true forgiveness or settlement.

Psychological Denial

Reflects how individuals or societies may psychologically defer uncomfortable confrontations, mistaking delay or silence for genuine resolution, yet the core issue persists, awaiting eventual reckoning.

Historical Symbolism

The language of quittance and acquittance draws from historical practices of debt and contract law, where a written acquittance (receipt) alone absolved obligations. Forbearance without formal acquittance left debts legally and morally intact.

Literary and Cultural Resonance

Shakespeare and Milton both evoke this proverb to challenge false equivalences between delay and forgiveness, embedding the notion in English literary consciousness. The Latin legal maxim 'Quod differtur non aufertur' ('What is deferred is not taken away') and similar proverbs across Europe emphasize the universal awareness that unaddressed wrongs endure.

Psychological Dimensions

The proverb exposes a common cognitive bias: the tendency to confuse postponement or tolerance with absolution. Psychologically, this can lead to festering resentments or unresolved debts, both interpersonal and societal.

Rhetorical Devices

Antithesis

Juxtaposes 'forbearance' and 'quittance' to sharply delineate the gap between patience and resolution, intensifying the proverb's cautionary tone.

Legal Diction

Employs precise legal and financial terms—'quittance', 'acquittance'—to reinforce the seriousness and universality of moral and social obligations.

Paradox

Suggests the counterintuitive truth that acts of mercy or patience, though virtuous, do not themselves fulfill the requirements of justice or closure.

debtjusticeforgivenessdelayobligationpsychology
Analyzed with gpt-4.1 on July 12, 2025

Transcription

Quotations

But souffrance is no quittance in this dayment.

1546, HEY., II iv, s. G4V

Forbearance is no payment.

1578, FLOR., First F., XIX, f. 33

[As in 1578 Flor.].

1591, FLOR., Sec. F., VII, p. 123

But forberance is no acquittance, another time wele do it I warrant thee.

1592, Arden F., s. D2

I learne that reuenge deferd is not quittanst: that though God suffer the wicked for a time yet hee paies home at length.

1592, GREENE, Black Bk. Mess., p. 34

But to forbeare doth not forgiue the det.

1596, SPENSER, F.Q., IV iii 11

You haue most learnedly prouerbde it, commending the uertue of patience or forbearance, but yet you knowe forbearance is no quittance.

1599, H. PORTER, Two Women Ab., iii, s. E1

But will you haue me say my fantasie, Quod differtur, non aufertur. For assuredly the Gentleman will neuer hold himselfe quiet, Till once more he come to taste of this dyet.

1602, Liberality and Prod., III v, s. E2v

(acquittance).

1605, T. HEYWOOD, 2 If You Know Not Me, p. 332
1611, DAV., Prov., no. 332

(acquittance).

1616, DR., no. 1598
1616, WITHALS, p. 578

Ther is a saying Quod differtur non aufertur.

1635, HENRY OXINDEN, Oxinden Let., 81, p. 98
1639, CL., p. 305
1659, HOW., Eng. Prov., p. 7

[Man] soon shall find Forbearance no acquittance ere day end.

1667, MILTON, Par. Lost, X 52, p. 306

(acquittance).

1670, RAY, p. 92

(Acquittance).

1732, FUL., no. 1587

Shakespeare Citations

But that's all one: omittance is no quittance.

AYL, III.v

Cross References

Original Scan

FORBEARANCE (Omittance, Sufferance) is no quittance (acquittance) - a scanned entry from Tilley's 1950 Dictionary of Proverbs.
Scan courtesy of HathiTrust Digital Library.
Used under CC BY-NC 3.0.

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Last updated: January 27, 2026